What do the scriptures say about the qualities of an ideal bride? [duplicate]











up vote
7
down vote

favorite













This question already has an answer here:




  • Which scripture describes the procedure for an ideal marriage including how to find the ideal bride or groom?

    2 answers




According to the Shastras - are there any qualities of an woman that should be kept in mind, by a man before taking the decision of marriage?










share|improve this question









New contributor




Numero Uno is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.











marked as duplicate by Sarvabhouma, Suresh Ramaswamy, Akshay Kumar S, YDS, Krishna Shweta 13 hours ago


This question has been asked before and already has an answer. If those answers do not fully address your question, please ask a new question.



















    up vote
    7
    down vote

    favorite













    This question already has an answer here:




    • Which scripture describes the procedure for an ideal marriage including how to find the ideal bride or groom?

      2 answers




    According to the Shastras - are there any qualities of an woman that should be kept in mind, by a man before taking the decision of marriage?










    share|improve this question









    New contributor




    Numero Uno is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
    Check out our Code of Conduct.











    marked as duplicate by Sarvabhouma, Suresh Ramaswamy, Akshay Kumar S, YDS, Krishna Shweta 13 hours ago


    This question has been asked before and already has an answer. If those answers do not fully address your question, please ask a new question.

















      up vote
      7
      down vote

      favorite









      up vote
      7
      down vote

      favorite












      This question already has an answer here:




      • Which scripture describes the procedure for an ideal marriage including how to find the ideal bride or groom?

        2 answers




      According to the Shastras - are there any qualities of an woman that should be kept in mind, by a man before taking the decision of marriage?










      share|improve this question









      New contributor




      Numero Uno is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
      Check out our Code of Conduct.












      This question already has an answer here:




      • Which scripture describes the procedure for an ideal marriage including how to find the ideal bride or groom?

        2 answers




      According to the Shastras - are there any qualities of an woman that should be kept in mind, by a man before taking the decision of marriage?





      This question already has an answer here:




      • Which scripture describes the procedure for an ideal marriage including how to find the ideal bride or groom?

        2 answers








      marriage women






      share|improve this question









      New contributor




      Numero Uno is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
      Check out our Code of Conduct.











      share|improve this question









      New contributor




      Numero Uno is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
      Check out our Code of Conduct.









      share|improve this question




      share|improve this question








      edited 4 hours ago









      Journeyman Geek

      1034




      1034






      New contributor




      Numero Uno is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
      Check out our Code of Conduct.









      asked 23 hours ago









      Numero Uno

      1361




      1361




      New contributor




      Numero Uno is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
      Check out our Code of Conduct.





      New contributor





      Numero Uno is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
      Check out our Code of Conduct.






      Numero Uno is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
      Check out our Code of Conduct.




      marked as duplicate by Sarvabhouma, Suresh Ramaswamy, Akshay Kumar S, YDS, Krishna Shweta 13 hours ago


      This question has been asked before and already has an answer. If those answers do not fully address your question, please ask a new question.






      marked as duplicate by Sarvabhouma, Suresh Ramaswamy, Akshay Kumar S, YDS, Krishna Shweta 13 hours ago


      This question has been asked before and already has an answer. If those answers do not fully address your question, please ask a new question.
























          1 Answer
          1






          active

          oldest

          votes

















          up vote
          6
          down vote













          Yes there are such references in Manu Smriti and several other scriptures.



          From Manu Smriti:




          3.8. Let him not marry a maiden (with) reddish (hair), nor one who has a redundant member, nor one who is sickly, nor one either with no hair
          (on the body) or too much, nor one who is garrulous or has red (eyes),



          3.9. Nor one named after a constellation, a tree, or a river, nor one bearing the name of a low caste, or of a mountain, nor one named after
          a bird, a snake, or a slave, nor one whose name inspires terror.



          3.10. Let him wed a female free from bodily defects, who has an agreeable name, the (graceful) gait of a Hamsa or of an elephant, a
          moderate (quantity of) hair on the body and on the head, small teeth,
          and soft limbs.




          The above verses tell us which are the maidens whom one should marry and also which are the ones who are not that much recommended for the purpose.



          The following verse also gives us few more such "negative" qualities of the bride.




          3.11. But a prudent man should not marry (a maiden) who has no brother, nor one whose father is not known, through fear lest (in the
          former case she be made) an appointed daughter (and in the latter)
          lest (he should commit) sin.







          share|improve this answer



















          • 2




            In Hinduism diseases, physical deformities are taken as marks of sins committed in the previous births. But that does not mean such people are to be treated badly and they are not. Hinduism is extremely tolerant. @Persistence
            – Rickross
            20 hours ago






          • 2




            I would argue that suggesting someone should not be married as a result of something beyond their control counts as treating them badly... Oh well, this isn't the forum for moral debate, I just felt the need to make my feelings known.
            – Persistence
            20 hours ago






          • 3




            But the deeds that they did in the previous births were certainly under their control and the disease etc in the current birth is the outcome. You may be knowing tht the fundamental belief of Hinduism is the rebirth and Karma doctrine. So, all of that shd be understood as well while reading verses like the ones given in the answer. @Persistence
            – Rickross
            20 hours ago






          • 1




            I do understand that. However, just because you believe it doesn't make it true.
            – Persistence
            20 hours ago






          • 4




            We don't discuss what is true and what is not (from the universal or absolute perspective ) here.. We simply discuss what is the view of Hinduism on the topic being asked in the question. Here Hindu scriptures are taken as the authority. @Persistence
            – Rickross
            20 hours ago




















          1 Answer
          1






          active

          oldest

          votes








          1 Answer
          1






          active

          oldest

          votes









          active

          oldest

          votes






          active

          oldest

          votes








          up vote
          6
          down vote













          Yes there are such references in Manu Smriti and several other scriptures.



          From Manu Smriti:




          3.8. Let him not marry a maiden (with) reddish (hair), nor one who has a redundant member, nor one who is sickly, nor one either with no hair
          (on the body) or too much, nor one who is garrulous or has red (eyes),



          3.9. Nor one named after a constellation, a tree, or a river, nor one bearing the name of a low caste, or of a mountain, nor one named after
          a bird, a snake, or a slave, nor one whose name inspires terror.



          3.10. Let him wed a female free from bodily defects, who has an agreeable name, the (graceful) gait of a Hamsa or of an elephant, a
          moderate (quantity of) hair on the body and on the head, small teeth,
          and soft limbs.




          The above verses tell us which are the maidens whom one should marry and also which are the ones who are not that much recommended for the purpose.



          The following verse also gives us few more such "negative" qualities of the bride.




          3.11. But a prudent man should not marry (a maiden) who has no brother, nor one whose father is not known, through fear lest (in the
          former case she be made) an appointed daughter (and in the latter)
          lest (he should commit) sin.







          share|improve this answer



















          • 2




            In Hinduism diseases, physical deformities are taken as marks of sins committed in the previous births. But that does not mean such people are to be treated badly and they are not. Hinduism is extremely tolerant. @Persistence
            – Rickross
            20 hours ago






          • 2




            I would argue that suggesting someone should not be married as a result of something beyond their control counts as treating them badly... Oh well, this isn't the forum for moral debate, I just felt the need to make my feelings known.
            – Persistence
            20 hours ago






          • 3




            But the deeds that they did in the previous births were certainly under their control and the disease etc in the current birth is the outcome. You may be knowing tht the fundamental belief of Hinduism is the rebirth and Karma doctrine. So, all of that shd be understood as well while reading verses like the ones given in the answer. @Persistence
            – Rickross
            20 hours ago






          • 1




            I do understand that. However, just because you believe it doesn't make it true.
            – Persistence
            20 hours ago






          • 4




            We don't discuss what is true and what is not (from the universal or absolute perspective ) here.. We simply discuss what is the view of Hinduism on the topic being asked in the question. Here Hindu scriptures are taken as the authority. @Persistence
            – Rickross
            20 hours ago

















          up vote
          6
          down vote













          Yes there are such references in Manu Smriti and several other scriptures.



          From Manu Smriti:




          3.8. Let him not marry a maiden (with) reddish (hair), nor one who has a redundant member, nor one who is sickly, nor one either with no hair
          (on the body) or too much, nor one who is garrulous or has red (eyes),



          3.9. Nor one named after a constellation, a tree, or a river, nor one bearing the name of a low caste, or of a mountain, nor one named after
          a bird, a snake, or a slave, nor one whose name inspires terror.



          3.10. Let him wed a female free from bodily defects, who has an agreeable name, the (graceful) gait of a Hamsa or of an elephant, a
          moderate (quantity of) hair on the body and on the head, small teeth,
          and soft limbs.




          The above verses tell us which are the maidens whom one should marry and also which are the ones who are not that much recommended for the purpose.



          The following verse also gives us few more such "negative" qualities of the bride.




          3.11. But a prudent man should not marry (a maiden) who has no brother, nor one whose father is not known, through fear lest (in the
          former case she be made) an appointed daughter (and in the latter)
          lest (he should commit) sin.







          share|improve this answer



















          • 2




            In Hinduism diseases, physical deformities are taken as marks of sins committed in the previous births. But that does not mean such people are to be treated badly and they are not. Hinduism is extremely tolerant. @Persistence
            – Rickross
            20 hours ago






          • 2




            I would argue that suggesting someone should not be married as a result of something beyond their control counts as treating them badly... Oh well, this isn't the forum for moral debate, I just felt the need to make my feelings known.
            – Persistence
            20 hours ago






          • 3




            But the deeds that they did in the previous births were certainly under their control and the disease etc in the current birth is the outcome. You may be knowing tht the fundamental belief of Hinduism is the rebirth and Karma doctrine. So, all of that shd be understood as well while reading verses like the ones given in the answer. @Persistence
            – Rickross
            20 hours ago






          • 1




            I do understand that. However, just because you believe it doesn't make it true.
            – Persistence
            20 hours ago






          • 4




            We don't discuss what is true and what is not (from the universal or absolute perspective ) here.. We simply discuss what is the view of Hinduism on the topic being asked in the question. Here Hindu scriptures are taken as the authority. @Persistence
            – Rickross
            20 hours ago















          up vote
          6
          down vote










          up vote
          6
          down vote









          Yes there are such references in Manu Smriti and several other scriptures.



          From Manu Smriti:




          3.8. Let him not marry a maiden (with) reddish (hair), nor one who has a redundant member, nor one who is sickly, nor one either with no hair
          (on the body) or too much, nor one who is garrulous or has red (eyes),



          3.9. Nor one named after a constellation, a tree, or a river, nor one bearing the name of a low caste, or of a mountain, nor one named after
          a bird, a snake, or a slave, nor one whose name inspires terror.



          3.10. Let him wed a female free from bodily defects, who has an agreeable name, the (graceful) gait of a Hamsa or of an elephant, a
          moderate (quantity of) hair on the body and on the head, small teeth,
          and soft limbs.




          The above verses tell us which are the maidens whom one should marry and also which are the ones who are not that much recommended for the purpose.



          The following verse also gives us few more such "negative" qualities of the bride.




          3.11. But a prudent man should not marry (a maiden) who has no brother, nor one whose father is not known, through fear lest (in the
          former case she be made) an appointed daughter (and in the latter)
          lest (he should commit) sin.







          share|improve this answer














          Yes there are such references in Manu Smriti and several other scriptures.



          From Manu Smriti:




          3.8. Let him not marry a maiden (with) reddish (hair), nor one who has a redundant member, nor one who is sickly, nor one either with no hair
          (on the body) or too much, nor one who is garrulous or has red (eyes),



          3.9. Nor one named after a constellation, a tree, or a river, nor one bearing the name of a low caste, or of a mountain, nor one named after
          a bird, a snake, or a slave, nor one whose name inspires terror.



          3.10. Let him wed a female free from bodily defects, who has an agreeable name, the (graceful) gait of a Hamsa or of an elephant, a
          moderate (quantity of) hair on the body and on the head, small teeth,
          and soft limbs.




          The above verses tell us which are the maidens whom one should marry and also which are the ones who are not that much recommended for the purpose.



          The following verse also gives us few more such "negative" qualities of the bride.




          3.11. But a prudent man should not marry (a maiden) who has no brother, nor one whose father is not known, through fear lest (in the
          former case she be made) an appointed daughter (and in the latter)
          lest (he should commit) sin.








          share|improve this answer














          share|improve this answer



          share|improve this answer








          edited 23 hours ago

























          answered 23 hours ago









          Rickross

          45.1k364173




          45.1k364173








          • 2




            In Hinduism diseases, physical deformities are taken as marks of sins committed in the previous births. But that does not mean such people are to be treated badly and they are not. Hinduism is extremely tolerant. @Persistence
            – Rickross
            20 hours ago






          • 2




            I would argue that suggesting someone should not be married as a result of something beyond their control counts as treating them badly... Oh well, this isn't the forum for moral debate, I just felt the need to make my feelings known.
            – Persistence
            20 hours ago






          • 3




            But the deeds that they did in the previous births were certainly under their control and the disease etc in the current birth is the outcome. You may be knowing tht the fundamental belief of Hinduism is the rebirth and Karma doctrine. So, all of that shd be understood as well while reading verses like the ones given in the answer. @Persistence
            – Rickross
            20 hours ago






          • 1




            I do understand that. However, just because you believe it doesn't make it true.
            – Persistence
            20 hours ago






          • 4




            We don't discuss what is true and what is not (from the universal or absolute perspective ) here.. We simply discuss what is the view of Hinduism on the topic being asked in the question. Here Hindu scriptures are taken as the authority. @Persistence
            – Rickross
            20 hours ago
















          • 2




            In Hinduism diseases, physical deformities are taken as marks of sins committed in the previous births. But that does not mean such people are to be treated badly and they are not. Hinduism is extremely tolerant. @Persistence
            – Rickross
            20 hours ago






          • 2




            I would argue that suggesting someone should not be married as a result of something beyond their control counts as treating them badly... Oh well, this isn't the forum for moral debate, I just felt the need to make my feelings known.
            – Persistence
            20 hours ago






          • 3




            But the deeds that they did in the previous births were certainly under their control and the disease etc in the current birth is the outcome. You may be knowing tht the fundamental belief of Hinduism is the rebirth and Karma doctrine. So, all of that shd be understood as well while reading verses like the ones given in the answer. @Persistence
            – Rickross
            20 hours ago






          • 1




            I do understand that. However, just because you believe it doesn't make it true.
            – Persistence
            20 hours ago






          • 4




            We don't discuss what is true and what is not (from the universal or absolute perspective ) here.. We simply discuss what is the view of Hinduism on the topic being asked in the question. Here Hindu scriptures are taken as the authority. @Persistence
            – Rickross
            20 hours ago










          2




          2




          In Hinduism diseases, physical deformities are taken as marks of sins committed in the previous births. But that does not mean such people are to be treated badly and they are not. Hinduism is extremely tolerant. @Persistence
          – Rickross
          20 hours ago




          In Hinduism diseases, physical deformities are taken as marks of sins committed in the previous births. But that does not mean such people are to be treated badly and they are not. Hinduism is extremely tolerant. @Persistence
          – Rickross
          20 hours ago




          2




          2




          I would argue that suggesting someone should not be married as a result of something beyond their control counts as treating them badly... Oh well, this isn't the forum for moral debate, I just felt the need to make my feelings known.
          – Persistence
          20 hours ago




          I would argue that suggesting someone should not be married as a result of something beyond their control counts as treating them badly... Oh well, this isn't the forum for moral debate, I just felt the need to make my feelings known.
          – Persistence
          20 hours ago




          3




          3




          But the deeds that they did in the previous births were certainly under their control and the disease etc in the current birth is the outcome. You may be knowing tht the fundamental belief of Hinduism is the rebirth and Karma doctrine. So, all of that shd be understood as well while reading verses like the ones given in the answer. @Persistence
          – Rickross
          20 hours ago




          But the deeds that they did in the previous births were certainly under their control and the disease etc in the current birth is the outcome. You may be knowing tht the fundamental belief of Hinduism is the rebirth and Karma doctrine. So, all of that shd be understood as well while reading verses like the ones given in the answer. @Persistence
          – Rickross
          20 hours ago




          1




          1




          I do understand that. However, just because you believe it doesn't make it true.
          – Persistence
          20 hours ago




          I do understand that. However, just because you believe it doesn't make it true.
          – Persistence
          20 hours ago




          4




          4




          We don't discuss what is true and what is not (from the universal or absolute perspective ) here.. We simply discuss what is the view of Hinduism on the topic being asked in the question. Here Hindu scriptures are taken as the authority. @Persistence
          – Rickross
          20 hours ago






          We don't discuss what is true and what is not (from the universal or absolute perspective ) here.. We simply discuss what is the view of Hinduism on the topic being asked in the question. Here Hindu scriptures are taken as the authority. @Persistence
          – Rickross
          20 hours ago





          Popular posts from this blog

          數位音樂下載

          When can things happen in Etherscan, such as the picture below?

          格利澤436b